The Supremacy of King Yeshua over Torah

The Messiah precedes creation, precedes the nations, precedes the election of Israel, precedes the historical reality of the Jewish people. Apart from the Messiah these other realities would not be. They are because the Messiah first is, and because the Father wills them to be through the Messiah. The Messiah who is himself the gospel is before all. When he is born in the flesh as Jesus of Nazareth, and is “apocalypsed” in Israel, he comes to “his own” people (John 1:11). Before he belongs to this people, they belong to him. Because the messianic gospel is prior to all, the apostle Paul can declare that this gospel was announced beforehand (προευηγγελίσατο) to Abraham (Gal 3:8) and that its content — blessing to the nations and resurrection from the dead (Rom 4) — was the same in the time of Abraham as it is in the time after the Messiah’s historical arrival, for the Messiah himself is that content. . .

The priority of the gospel — that is, the priority of the Messiah — is also declared in the New Testament in respect to Israel’s Torah. In the Gospels Jesus displays an authority over the Torah that is noticed by all those who see his deeds and hear his words. That authority is nowhere more evident than in the familiar section of the Sermon on the Mount (Matt 5:21-48) where Jesus says, “You have heard that it was said…but I tell you…” The point here, as Jesus himself makes crystal clear, is not that his authority cancels (καταλῦσαι) the Torah and the Prophets; rather, Jesus by his own authority fulfills (πληρῶσαι) the Torah and Prophets (Matt 5:17). By his authority he authorizes their ongoing authority in Israel until “all is accomplished” (Matt 5:18), that is, until the messianic age arrives in fullness. But it is just as clear in the Gospels that the authority of the Torah and the Prophets is subordinate to and dependent upon the authority of the Messiah as the Lord, and that their authority consists in their being read in the light of, and as witness to, the singular, normative messianity that is enacted by Jesus of Nazareth in his life, death, and resurrection.1

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1. Rudolph, David J., and Douglas Harink. “Jewish Priority, Election, and the Gospel.” In Introduction to Messianic Judaism: Its Ecclesial Context and Biblical Foundations, 273-74. Grand Rapids, MI: Zondervan, 2013.

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