The church of Jesus Christ must make nonviolence a more central dimension of its life and teaching and a corollary of its creedal affirmation that God raised the crucified Jesus from the dead, thereby ending the case for violence as the modus operandi of God and God’s people in the world. . . Those who are in Christ today, with Paul, identify with the life-giving and reconciling cross of Christ, validated by God in the resurrection, not as an expression of a violent personality or a conviction that violence can be sacred and salutary, but in the paradoxical belief that in Christ and his cross God was nonviolently reconciling the world to himself and giving to us the ongoing task of nonviolent reconciliation of people to God and to one another. In that spirit, we may need to be prepared to absorb violence, but not to inflict it. Such is one central aspect of the calling of our time to those justified, sanctified, and divinized in Christ.
Gorman, Michael J. Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul’s Narrative Soteriology. Grand Rapids, MI: William B. Eerdmans Pub., 2009. 160.