But if Anglicanism cannot decide what the Office is, tradition is quite firm upon the point: it is the daily, objective, corporate offering of praise to God the Father through Jesus Christ, it is a partaking in the eternal praise of the Church Triumphant by the Church Militant, and its unchanging, and I should say unchangeable, basis is the Psalter. In pastoral terms the Office thus becomes the practical expression of our unity in Christ of which the Eucharist is the ontological basis. Pastoral history and pastoral tradition teaches that this unity within the Church Militant must find expression, thus the departmentalism of the medieval, and modern Roman Church, is offset by the universality of the Rosary. For it is the Rosary, authorized by a long series of Popes, which alone forges a unity between prelate, priest and peasant; which attempts to heal the divisions between monks, friars, clerics and laity all doing different things out of a conglomeration of missals, breviaries, primers, mass-books and diurnals. But the Anglican expression of pastoral unity is not the Rosary but the Book of Common Prayer; we believe in a totally united Church without a clerical caste saying different prayers from the laity; we believe the bond of unity to be the fundamental pattern of the Catholic Church which does not need to be artificially glued together by popular devotions, however valuable they may be as such.
Thornton, Martin. Prism (April 1961): 3-7.